Marry sex-Same-sex couple to re-marry in Northern Ireland - BBC News

Chat with us in Facebook Messenger. Find out what's happening in the world as it unfolds. Photos: Same-sex marriage in the U. Carlos McKnight of Washington waves a flag in support of same-sex marriage outside the U. Supreme Court on June 26,

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Same-sex marriage , the practice of marriage between two men or between two women.

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London CNN At the stroke of midnight on Monday, Northern Ireland's restrictive abortion and same-sex marriage laws came to an end, after the region failed to restore its power-sharing executive that collapsed more than 1, days ago. Chat with us in Facebook Messenger. Find out what's happening in the world as it unfolds.

More Videos Abortion laws around the globe The changes were imposed by lawmakers in Westminster, who had given Northern Ireland a deadline until October 21 to restore its assembly at Stormont or have the laws changed directly from London.

Despite the Stormont assembly meeting on Monday morning for the first time in three years, it was unable to prevent the amendments that meant same-sex marriage would be legalized and abortion would be decriminalized in the province. Abortion-rights demonstrators march through the streets of Belfast ahead of a meeting of the Stormont Assembly.

Campaigners on both sides of the debate gathered outside Northern Ireland's parliament building in Stormont on Monday, ahead of momentous reforms to some of the most restrictive abortion laws in the world. Many campaigners posted videos on social media of the countdown to midnight. One of them, year-old Alisha Rooney told CNN: "I am thrilled that finally my friends and colleagues can marry without it being a crime in this country.

Another campaigner, year-old Jamie Kennedy, told CNN, "we tend to have a bad reputation for being 'stuck in the dark ages' when it comes to equality and rights but we've now shown we value our LGBTQ community as equals and we value the choices that often in tragic circumstances pregnant people have to make regarding their reproductive health. I've never felt prouder to say I'm Northern Irish. People gathered at the Maverick bar in Belfast to celebrate and the atmosphere was joyful, according to locals.

There was a countdown to midnight when the laws came in and the eruption of cheer and applause was bigger than any New Year's party I've been to," Ciaran Gallagher, 30, told CNN. Less pleased was Northern Ireland's Democratic Union Party leader, Arlene Foster, who after the leaving the chamber said, "it is a very sad day," according to Reuters.

The UK Parliament voted earlier this year for measures designed to keep the region running in the absence of a devolved government. It set out that if the power-sharing executive was not restored by October 21, Westminster would introduce regulations that would make same-sex marriage and abortion lawful from January 13, and March 31, While access to abortion services won't be fully in place until March, the legislation stipulates that from October 22 women will no longer be prosecuted for seeking abortion services.

Abortion rights supporters pose outside Stormont in Belfast on Monday. Monday marks almost three years since Northern Ireland 's joint government, made up of nationalist and unionist lawmakers, collapsed after Deputy First Minister Martin McGuinness -- who died in -- stepped down because of a spat over a renewable energy policy. Woman prosecuted over abortion pills appeals in Northern Ireland court. Since then, both parties have failed to reach an agreement -- with each blaming the other for it -- and the region has been governed without ministers, with its civil service operating its day-to-day administration, except without the ability to make key policy decisions.

Despite abortion being legalized in the UK when the Abortion Act was passed, it has never been extended to Northern Ireland -- where a law from still exists. The legislative actions by Westminster bring Northern Ireland's laws into line with the rest of the UK. The region has one of the most restrictive abortion laws in the world, with the procedure carrying maximum sentences of life imprisonment, even in cases of rape, incest and fatal fetal abnormality. Northern Ireland abortion law breaches human rights, high court rules.

For years, MPs across the political divide urged the UK government to change the law in Northern Ireland; the region's laws came under increased scrutiny after the Republic of Ireland legalized abortion following a referendum in Women in the province have been forced to travel to other parts of the UK to access terminations, and earlier this month the High Court in Belfast ruled that its abortion rules contravene UK human rights laws.

The case was heard by Justice Keegan after Sarah Ewart challenged the law having been denied an abortion in Northern Ireland in , even though doctors had said her unborn child would not survive outside the womb. Instead she traveled to London to end her pregnancy. The judge said the prospect that another woman would have to face the same "trauma and pain" should be avoided in future.

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Same-sex marriage - Wikipedia

Same-sex marriage , the practice of marriage between two men or between two women. Although same-sex marriage has been regulated through law, religion, and custom in most countries of the world, the legal and social responses have ranged from celebration on the one hand to criminalization on the other. Some scholars, most notably the Yale professor and historian John Boswell —94 , have argued that same-sex unions were recognized by the Roman Catholic Church in medieval Europe, although others have disputed this claim.

Scholars and the general public became increasingly interested in the issue during the late 20th century, a period when attitudes toward homosexuality and laws regulating homosexual behaviour were liberalized, particularly in western Europe and the United States.

The issue of same-sex marriage frequently sparked emotional and political clashes between supporters and opponents. By the early 21st century, several jurisdictions, both at the national and subnational levels, had legalized same-sex marriage; in other jurisdictions, constitutional measures were adopted to prevent same-sex marriages from being sanctioned, or laws were enacted that refused to recognize such marriages performed elsewhere.

That the same act was evaluated so differently by various groups indicates its importance as a social issue in the early 21st century; it also demonstrates the extent to which cultural diversity persisted both within and among countries.

For tables on same-sex marriage around the world, in the United States, and in Australia, see below. Perhaps the earliest systematic analyses of marriage and kinship were conducted by the Swiss legal historian Johann Jakob Bachofen and the American ethnologist Lewis Henry Morgan ; by the midth century an enormous variety of marriage and sexual customs across cultures had been documented by such scholars.

Notably, they found that most cultures expressed an ideal form of marriage and an ideal set of marriage partners, while also practicing flexibility in the application of those ideals. Among the more common forms so documented were common-law marriage ; morganatic marriage , in which titles and property do not pass to children; exchange marriage , in which a sister and a brother from one family marry a brother and a sister from another; and group marriages based on polygyny co-wives or polyandry co-husbands.

Ideal matches have included those between cross-cousins , between parallel cousins, to a group of sisters in polygyny or brothers in polyandry , or between different age sets. In many cultures the exchange of some form of surety, such as bride service, bridewealth , or dowry , has been a traditional part of the marriage contract. Cultures that openly accepted homosexuality, of which there were many, generally had nonmarital categories of partnership through which such bonds could be expressed and socially regulated.

Conversely, other cultures essentially denied the existence of same-sex intimacy, or at least deemed it an unseemly topic for discussion of any sort. Over time the historical and traditional cultures originally recorded by the likes of Bachofen and Morgan slowly succumbed to the homogenization imposed by colonialism. Although a multiplicity of marriage practices once existed, conquering nations typically forced local cultures to conform to colonial belief and administrative systems.

Whether Egyptian, Vijayanagaran, Roman, Ottoman, Mongol, Chinese, European, or other, empires have long fostered or, in some cases, imposed the widespread adoption of a relatively small number of religious and legal systems. By the late 20th and early 21st centuries, the perspectives of one or more of the world religions— Buddhism , Hinduism , Judaism , Islam , and Christianity —and their associated civil practices were often invoked during national discussions of same-sex marriage.

Perhaps because systems of religion and systems of civil authority often reflect and support each other, the countries that had reached consensus on the issue by the early s tended to have a single dominant religious affiliation across the population; many such places had a single, state-sponsored religion. This was the case in both Iran, where a strong Muslim theocracy had criminalized same-sex intimacy, and Denmark , where the findings of a conference of Evangelical Lutheran bishops representing the state religion had helped smooth the way for the first national recognition of same-sex relationships through registered partnerships.

In other cases, the cultural homogeneity supported by the dominant religion did not result in the application of doctrine to the civic realm but may nonetheless have fostered a smoother series of discussions among the citizenry: Belgium and Spain had legalized same-sex marriage, for instance, despite official opposition from their predominant religious institution, the Roman Catholic Church.

The existence of religious pluralities within a country seems to have had a less determinate effect on the outcome of same-sex marriage debates. In some such countries, including the United States , consensus on this issue was difficult to reach. On the other hand, the Netherlands —the first country to grant equal marriage rights to same-sex couples —was religiously diverse , as was Canada , which did so in Most of the world religions have at some points in their histories opposed same-sex marriage for one or more of the following stated reasons: homosexual acts violate natural law or divine intentions and are therefore immoral; passages in sacred texts condemn homosexual acts; and religious tradition recognizes only the marriage of one man and one woman as valid.

In the early 21st century, however, Judaism, Christianity, Hinduism, and Buddhism all spoke with more than one voice on this issue. Orthodox Judaism opposed same-sex marriage, while the Reform, Reconstructionist, and Conservative traditions allowed for it.

Most Christian denominations opposed it, while the United Church of Christ , the United Church of Canada , and the Religious Society of Friends Quakers took a more favourable stand or allowed individual churches autonomy in the matter. The Unitarian Universalist churches and the gay-oriented Universal Fellowship of Metropolitan Community Churches fully accepted same-sex marriage.

Hinduism , without a sole leader or hierarchy , allowed some Hindus to accept the practice while others were virulently opposed. The three major schools of Buddhism —Theravada, Mahayana, and Vajrayana—stressed the attainment of enlightenment as a basic theme; most Buddhist literature therefore viewed all marriage as a choice between the two individuals involved. Sexuality is but one of many areas where religious and civic authority interact; definitions of the purpose of marriage is another.

In one view, the purpose of marriage is to ensure successful procreation and child rearing. A third perspective holds that marriage is an instrument of societal domination and so is not desirable. A fourth is that relationships between consenting adults should not be regulated by the government.

Although most religions subscribe to just one of these beliefs, it is not uncommon for two or more viewpoints to coexist within a given society. Proponents of the first view believe that the primary goal of marriage is to provide a relatively uniform social institution through which to produce and raise children. In their view, because male and female are both necessary for procreation, the privileges of marriage should be available only to opposite-sex couples. In other words, partnerships involving sexual intimacy should have at least a notional potential for procreation.

From this perspective, the movement to legally recognize same-sex marriage is a misguided attempt to deny the social, moral , and biological distinctions that foster the continued existence of society and so should be discouraged. Among groups who feel strongly that same-sex marriage is problematic, there is also a tendency for the legal relationships of spouses, parents, and children to converge. Typically, these societies provide for the automatic inheritance of property between spouses, and between parents and children, and allow these close kin to co-own property without joint ownership contracts.

In addition, such societies often allow close kin a variety of automatic privileges such as sponsoring immigration visas or making medical decisions for one another; for those with whom one shares no close kin relationship, these privileges typically require legal interventions.

Such legal circumventions are usually more difficult for, and in some cases even prohibited to, same-sex couples. In contrast to the procreative model of marriage, advocates of the legalization of same-sex marriage generally believed that committed partnerships involving sexual intimacy are valuable because they draw people together to a singular degree and in singular ways.

In this view, such relationships are intrinsically worthy while also quite distinct from though not incompatible with activities associated with the bearing or raising of children.

Sexual partnerships are one of a number of factors that bond adults together into stable household units. These households, in turn, form the foundation of a productive society—a society in which, albeit incidentally, children, elders, and others who may be relatively powerless are likely to be protected.

From this perspective, the devaluation of same-sex intimacy is immoral because it constitutes arbitrary and irrational discrimination , thereby damaging the community. Most same-sex marriage advocates further held that international human rights legislation provided a universal franchise to equal treatment under the law. Thus, prohibiting a specific group from the full rights of marriage was illegally discriminatory.

For advocates of the community-benefit perspective, all the legal perquisites associated with heterosexual marriage should be available to any committed couple. For these reasons, they maintained that consensual intimacy between adults should not be regulated and that marriage should be disestablished as a cultural institution. A fourth view, libertarianism , had different premises from queer theory but somewhat similar ramifications; it proposed that government powers should be strictly limited, generally to the tasks of maintaining civil order, infrastructure , and defense.

For libertarians, marriage legislation of any sort—either the legalization or the prohibition of same-sex marriage—fell outside of the role of government and was unacceptable. Same-sex marriage. Article Media. Info Print Print. Table Of Contents. Submit Feedback. Thank you for your feedback. Introduction Cultural ideals of marriage and sexual partnership Religious and secular expectations of marriage and sexuality Same-sex marriage and the law International United States The future of same-sex marriage Same-sex marriage around the world.

See Article History. Alternative Titles: same-sex partnership, same-sex union. Start your free trial today for unlimited access to Britannica. Load Next Page. More About. Articles from Britannica Encyclopedias for elementary and high school students.

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